Popular myth has it that the hollow stalks of certain umbelliferous plants lead straight down to the place of the dead. I’m transfixed by this idea, that you might pour yourself through their narrow, jointed tubes, to arrive in the otherworld.
The virtues and dangers of individuals from the Umbelliferae family through history range from poison to plague cure – hemlock, fool’s parsley, water parsnip, lovage, alexanders, pepper saxifrage, sweet cicely, fennel, sanicle, angelica. These plants can be difficult for the unwary or careless to identify: see how similar they can look.
The virtues and dangers of individuals from the Umbelliferae family through history range from poison to plague cure – hemlock, fool’s parsley, water parsnip, lovage, alexanders, pepper saxifrage, sweet cicely, fennel, sanicle, angelica. These plants can be difficult for the unwary or careless to identify: see how similar they can look.
Hemlock Water-dropwort © Valerie Hill |
Hemlock Water-dropwort © Valerie Hill |
Hemlock Water-dropwort (not for nothing once called Dead Tongue, or Horsebane in Somerset) is so highly poisonous it could take you quickly to the otherworld in person, bypassing all metaphors. Mrs Grieve in her 20th-century classic A Modern Herbal describes how in April 1857, ‘two farmer’s sons were found lying paralysed and speechless close to a ditch where they had been working. Assistance was soon rendered, but they shortly afterwards expired. A quantity of Water Hemlock grew in the ditch, where they had been employed. A piece of the root was subsequently found with the marks of teeth in it, near to where the men lay, and another piece of the same root was discovered in the pocket of one of them.’
Angelica sylvestris © Valerie Hill |
Angelica sylvestris © Valerie Hill |
And I like to think of writing about the dead, too, as being a two-way possibility. On the one hand we take from them and give them voices they didn’t necessarily have and they have no say in the matter, yet there is also an obscure reciprocal kind of deal whereby the living pay attention to the dead for a while, warm up thoughts towards them, listen harder maybe? I like to think it is an acceptable practice, if the unwitting participant is approached with utmost diligence and respect and a certain kind of openness to unspoken things beneath the surface – resonances, textures, fragments of things left over from the past that might be so small that they can’t easily be pinned down into immoveable ‘truths’. Isn’t it this gap that historical fiction can animate so effectively?
Even as I write this I can see a tangle of metaphors emerging that I don’t quite mean. Words – like plants, weeds, umbellifers – can rapidly get out of hand, and paths to questions of identity are fraught with hazard…
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